Finding Ourselves in Scripture, Part 3: Falling in Love with Jesus
A colleague of ours in Bangkok works closely with trafficked
women, helping to rescue those who are working against their will as well as
inviting women who are working voluntarily to choose a better way. Every day
she offers the grace and love of Jesus to those who have never experienced
grace and love. Recently, she shared this story:
It is this “falling in love with Jesus” that we see in Luke
7:36-50, the story of Jesus being anointed by a “sinful woman.” As I’ve
mentioned before in my first two posts on praying with imagination (FindingOurselves in Scripture, Part 1: Just One of the Crowd? and Finding Ourselves inScripture, Part 2: Getting Out of the Boat), I have found great meaning in
approaching the scriptures as a story into which I attempt to place myself. But
I admit I felt somewhat puzzled as I delved into this Luke passage several
months ago.
This story is a familiar one (or if it isn't, take just a moment and read the story in Luke 7:36-50 here), but it’s difficult to place
yourself in a story when you suddenly realize you don’t understand what is
going on.
Here sits Simon the Pharisee reclining at his dinner table
with Jesus and other guests, when this “sinful woman” appears out of nowhere
and starts crying over Jesus’ feet, washing them and anointing him with
perfume. Now, her actions are not what has me stumped. I get that kind of
regret, that kind of begging for forgiveness, that kind of love and
thankfulness.
What I don’t get is Simon. He’s sitting there thinking, “If
only Jesus knew what this woman was really like, he’d never allow this,” and
I’m sitting here thinking, “Why hasn’t Simon kicked this woman out of his
house? How did she get in in the first place?”
The NIV Study Bible guys have speculated that Simon invited
Jesus to his house in order to trick him in some way. That’s understandable, as
it wouldn’t be the first time we see this kind of activity among the Pharisees.
But it seems to me that Jesus always called out that kind of behavior when he
saw it. Here, Jesus goes willingly to Simon’s house to eat with him. This
strikes me perhaps as more of a Nicodemus type of relationship, or if not
completely there, at least Simon is listening and trying to figure Jesus out
before completely condemning him.
So did Simon let this woman in just to see what Jesus would
do? It is interesting to me that Jesus says to Simon, “I have something to tell
you,” and Simon replies, “Go ahead.” And as I try to place myself in this
story, this is where I begin to realize that I am Simon.
I would never have said at the beginning that I am the Pharisee in this story, because I refuse to condemn this woman (and anyway, who wants to admit they are a Pharisee?). But then again, Simon doesn’t seem to completely condemn her either. I’m not sure he knows what to do with her. He allows her to be there. He allows her to interact with Jesus, although he thinks Jesus is getting the short end of the stick. I also see myself in Simon in the willingness to allow Jesus to speak. I want to know what Jesus has to say. And Simon calls Jesus “teacher,” implying that he knows he can learn something from Jesus.
I would never have said at the beginning that I am the Pharisee in this story, because I refuse to condemn this woman (and anyway, who wants to admit they are a Pharisee?). But then again, Simon doesn’t seem to completely condemn her either. I’m not sure he knows what to do with her. He allows her to be there. He allows her to interact with Jesus, although he thinks Jesus is getting the short end of the stick. I also see myself in Simon in the willingness to allow Jesus to speak. I want to know what Jesus has to say. And Simon calls Jesus “teacher,” implying that he knows he can learn something from Jesus.
And then Jesus tells Simon the story, and I realize that I
am the one who has been forgiven 50 denarii, like Simon. I’m thankful the debt
was paid. But I don’t understand what it is like to owe 500 denarii, so I am
not as thankful as this woman is.
And then I also realize that, like Simon, I have taken Jesus for granted. I have not shown him the care and respect he deserves, because I am used to him. I have forgotten how to be thankful that he paid my debt, because it was a small debt and it was such a long time ago (no, it wasn’t, it is a daily debt, I know…but so easy to overlook). Because of that, I don’t show Jesus great love. I show him a little love.
But I want to be like the woman - because the truth is, all of our debt is great. Not a single denarii of it could be paid by me, and that is all it would take for the moneylender to throw me in the street. My debt actually is very great, and I must remember this. If I do, then I will be much less likely to judge the woman as Simon did.
And then I also realize that, like Simon, I have taken Jesus for granted. I have not shown him the care and respect he deserves, because I am used to him. I have forgotten how to be thankful that he paid my debt, because it was a small debt and it was such a long time ago (no, it wasn’t, it is a daily debt, I know…but so easy to overlook). Because of that, I don’t show Jesus great love. I show him a little love.
But I want to be like the woman - because the truth is, all of our debt is great. Not a single denarii of it could be paid by me, and that is all it would take for the moneylender to throw me in the street. My debt actually is very great, and I must remember this. If I do, then I will be much less likely to judge the woman as Simon did.
I want my reaction to be, “Come and see! I was forgiven a
great debt, and you can be, too! It doesn’t matter what you’ve done or where
you’ve been. Come to Jesus!” rather than sitting by, wondering at the
thankfulness of others. Maybe this realization of the great debt we owe can be
the first step toward truly falling in love with Jesus.
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